‘Heavenly Avarice’ — The Theology of Prayer
17 11 2008Heavenly Avarice [1]
The Theology of Prayer
By The Rev’d Dr. Robert Crouse
A Paper from a Western Canadian Theological Conference, published in Dr. M. Treschow, ed., The Lord is Nigh: The Theology and Practice of Prayer (Kelowna, B. C. Sparrow’s Editing, 1997), pp. 74-78. +
I. Prayer as Human Desire
Like as the hart desireth the water-brooks:
so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God:
when shall I come to appear
before the presence of God? (Psalm 42:1-2)
Regarded from the standpoint of human psychology, and as a phenomenon of universal religious practice, prayer appears to be simply the articulation of human desires, human longings and human aspirations. “My soul is athirst for God,” cries the Psalmist, and it is indeed that thirst, that desire for God, which whether acknowledged or merely implicit underlies and impels every quest of the human spirit.
“All men by nature desire to know,” says Aristotle at the beginning of his Metaphysica.[2] But what is it that they desire to know? They long to know the reasons of things, the causes, the truth of things; finally to know that truth by which and in which all things have their truth. Thus Dante, in the Paradiso, compares the intellect’s desire to a wild beast’s racing to its den, where alone it can find rest.[3] What are all our sciences, what are all our fragments of knowledge but droplets from that fountain of which we long to drink in all its fullness? “My soul is athirst for God, yea, even for the living God.”
What is our quest for happiness, but a desire for the good; and what is that good we seek whether knowingly or not but some participation in the pure and perfect good which is God himself? What is our quest for liberty, but our longing for God’s own city, the heavenly Jerusalem, which is above, and is free, and is the mother of us all? “My soul hath a desire and longing to enter into the courts of the Lord: my heart and my flesh rejoice in the living God” (Ps. 84:2). What is our quest for beauty, but a longing for that pure and perfect beauty which belongs to Sion; and what are all our fragmentary images of beauty, whether in music, or painting, or sculpture, or poetry, or whatever human arts, but pallid reflections of the unimaginable beauty of the countenance of God? “My heart hath talked of thee, Seek ye my face: thy face Lord, will I seek. O hide not thou thy face from me: nor cast thy servant away in displeasure” (Ps. 27: 9). Read the rest of this entry »
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